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Middle Days Of Shaban Begin Tomorrow 9/7!

Inshallah the middle 3 days of Shaban will begin tomorrow, so if possible it is highly encouraged to fast these days!

September 7th, 2006

September 8th, 2006

September 9th, 2006

13th of Shaban 1427

14th of Shaban 1427

15th of Shaban 1427

Thursday

Friday

Saturday

Abu Hurairah reported the Messenger of Allah (SWT),(sallAllaahu alayhi wa sallam), as saying:”Rajab is the month of Allah (SWT). Shabaan is my month and Ramadan is that of my Ummah. Shabaan removes the sins of man and Ramadan purifies him completely.’

The messenger of Allah (SWT) said:”Between Rajab and Ramadan is the sacred month of Shabaan. People are unmindful about it,yet the deeds of man are to be presented to Almighty Allah (SWT) in it. It is for this reason that l desire my deeds to be presented when I am in a state of fasting

The Holy Prophet also said:”when the month of Shabaan approaches you, cleanse your souls to receive the blessed month of Ramadan. Rectify your intentions, for verily the greatness of Shabaan is like my greatness is over all the Prophets. Take heed Shabaan is my month and anyone who observes one fast in it, my intercession will become lawful for him.”


5 Responses to “Middle Days Of Shaban Begin Tomorrow 9/7!”

  1. 1 monaia from: Saudi Arabia sayour flag

    ‘Aa’ishah (may Allaah be pleased with her) said: “The Messenger (peace and blessings of Allaah be upon him) used to fast until we thought he would never break his fast, and not fast until we thought he would never fast. I never saw the Messenger of Allaah fasting for an entire month except in Ramadaan, and I never saw him fast more than he did in Sha’baan.” (Narrated by al-Bukhaari, no. 1833; Muslim, no. 1956).

    “O Allah (SWT), make the months of Rajab and Sha’ban blessed for us, and let us reach the month of Ramadhan”.

  2. 2 anonymous from: United States usyour flag

    It is a sunna to worship Allah (SWT) at every moment and with every breath.

    It is clearly stated in the fiqh works of the madhhabs that it is recommended to worship on this night (15th of Shaban). Even Ibn Taymiyya says this.

    1. Imam Haskafi said in his Durr al-Mukhtar, one of the primary references in the Hanafi school:

    “Among the recommended [prayers] are on. . . . the nights of the two Eids, the middle of Sha`ban, the last ten of Ramadan, and the first [ten] of Dhul-Hijjah.”

    2. Ibn Taymiyya was asked about the prayer of mid-Sha`ban [i.e. the night of].

    He answered:

    If a person prays that night alone, or in a select congregation, as many groups (tawaif) of the Early Muslims used to do, it is very good.

    As for gathering in the mosque for a particular fixed prayer, such as gather for 100 rakats in which 1,000 QulhuwaAllahuAhad are read every time, this is a reprehensible innovation, which none of the imams have allowed. [Ibn Taymiyya, al-Fatawa al-Kubra, 2; 222-138]

    3. This corresponds to what Imam Nawawi mentioned in his Majmu`, where he also quoted Imam al-Shafi`i from the latters al-Umm that it has reached him that there are 5 nights when dua is answered, one of them being the night of the 15th of Sha`ban.

    Note, of course, that the night of the 15th is the night before it.

    It is reported from Sayyiduna `Ali (Allah (SWT) be pleased with him) that the Prophet (Allah (SWT) bless him & give him peace) said: “Let all of you spend the night of mid-Sha`ban in worship (i.e. partly) and its day in fasting. Allah (SWT) descends to the nearest heaven during this night, beginning with sunset, and says: Is there no one asking forgiveness that I may forgive them? Is there no one asking sustenance that I may grant them sustenance? Is there no one under trial that I may relieve them? Is there not such-and-such, is there not such-and-such, and so forth until until dawn rises. [Narrated by Ibn Majah with a weak chain.]

    There are many other narrations from the Companions and early Muslims confirming this matter, as mentioned by Ibn Rajab al-Hanbali in his Lataif al-Ma`arif, and others.

    There is general consensus that weak hadiths may be acted upon for virtuous acts, such as voluntary fasting and prayer, as long as the hadith is not excessively weak, returns to a general basis in the Shariah, and one is not convinced that the Prophet (Allah (SWT) bless him & give him peace) specifically prescribed it.

    source: http://qa.sunnipath.com/issue_view.asp?HD=7&ID=140&CATE=24

  3. 3 Mujahideen Ryder from: United States usyour flag

    LOL the person is from Saudi

    HAHAHAHAHAHAHAHAHA

  4. 4 Buddah from: China cnyour flag

    That is not funny.

  5. 5 thejellymill from: United States usyour flag

    MR: I don’t get it…what’s funny? (really, sincerely confuzzled here :)

    JazzakAllah khair for the info, insha’Allah (SWT) I will pass it along if you don’t mind :).

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