HAhmed.com

I found this link on Sunnisisters.com, and thought it was worth sharing. The history of Islam in China is quite interesting for many reasons. Islam entered China without any military invasion or conquest (like much of south-east Asia), and even with generations of oppression from the government, its astonishing how Islam has so vibrantly flourished in China. For more on the origins of Islam in China, feel free to read a paper I’ve written on this topic a couple of years ago for a class I took with Dr. Sachiko Murata: The Indiginezation of Islam into Neo-Confucian China.

And here’s the NY Times aritcle:
A Spectator’s Role for China’s Muslims
By Jim Yardley

Click here for an Audio Slideshow!

RELIGION is often hidden in China, so the unabashed public display of Islam here in the city known as Little Mecca is particularly striking. Men have beards and wear white caps. Women wear head scarves. Minarets poke up from large mosques. A bookstore sells Korans and religious study guides in Arabic.

These are reminders that with almost 21 million followers of Islam, China has roughly as many Muslims as Europe or even Iraq. But the openness of religion in this isolated region along the ancient Silk Road does not mean that China’s Muslims are active participants in the protests and seminal debates roiling the larger Islamic world. In that world, they are almost invisible.

A case in point is the outrage and violence over the Danish cartoons of the Prophet Muhammad that last week continued to ripple through Islamic countries. Here in Linxia, which has more than 80 mosques, news of the cartoons spread quickly. The local religious affairs bureau also moved quickly. Local Muslims say officials visited imams and cautioned them against inciting followers.

The same happened in 2003, when a few protests broke out over the American invasion of Iraq. The China Islamic Association, the quasi-governmental agency that regulates Islam, quickly intervened and shut down the protest.

Not that most Chinese Muslims need any warning. With 1.3 billion people, China is so huge and Muslims constitute such a tiny minority that most Muslims intuitively learn to keep quiet.

“We can talk about these things among ourselves,” said a shopper at a Muslim bookstore. “But China has a law. We are not allowed to speak out about these things that are upsetting the Muslim world.”

The tight government regulation of religion, as well as restrictions on free speech, can even separate Muslims on the Chinese mainland from their peers in Hong Kong, where citizens enjoy far greater civil liberties. On Friday, Hong Kong Muslims held a protest against the cartoons.

Human rights groups have long criticized the lack of religious freedom in China and highlighted the harsh treatment of underground Catholics, Tibetan Buddhists and Uighurs, the Muslim ethnic group in the western region of Xinjiang. Yet other Chinese Muslim groups that might be expected to support the Uighurs have rarely done so.

Dru C. Gladney, a leading Western scholar on Chinese Muslims, said the country’s 10 Muslim nationalities usually find common cause only when they feel an issue denigrates Islam, as was the case with the cartoons. Sometimes, disputes between different factions can end in violence. Mr. Gladney said the largest group, the Hui, regard some Uighurs as unpatriotic separatists who give other Chinese Muslims a bad name. The Hui, he said, have blended fairly well into society by placing pragmatism over religious zeal and adopting the low profile of an immigrant group living in a foreign land — despite their presence in China for more than 1,300 years.

“They don’t tend to get too involved in international Islamic conflict,” said Mr. Gladney, a professor of Asian studies at the University of Hawaii. “They don’t want to be branded as radical Muslims.”

Yet Chinese Muslims should not be considered completely housebroken by authoritarian rule. Since the seventh century, when Islam began arriving in China along trading routes, there have been periodic Muslim revolts. Under the Communist Party, Muslim rage, if mostly contained on international issues, has erupted over localized affronts.

Large protests broke out in 1989. Muslims took to the streets to denounce a book that described minarets as phallic symbols and compared pilgrimages to Mecca with orgies. Government officials, who allowed the protests, quickly banned the book and even held a book burning.

A few years ago, thousands of Muslims protested in various cities after a pig’s head was nailed to the door of a mosque in Henan Province. And last year, riots erupted after Hui from all over central China rushed to the aid of a Muslim involved in a traffic dispute.

At the Mayanzhuang Islamic school in Linxia, Ma Huiyun, 40, the director of studies, said the cartoons infuriated him and other local Muslims. “But we have to cooperate with the government,” he said. “They asked us to be calm. They said they would speak on our behalf and express our unhappiness.”

Mr. Ma said Chinese Muslims want closer ties to the Islamic heartland in the Middle East. His school now has two computers to obtain news from the Middle East or about the Iraq war. This year, Mr. Ma made his first pilgrimage to Mecca, one of roughly 10,000 Chinese Muslims estimated to have taken part in the hajj. The government has begun hiring Chinese Muslims to work in Middle Eastern embassies and state-owned companies that do business in the region.

But many Muslims here cite obstacles to developing relationships with Muslims in other countries, and as a result, the Chinese remain largely isolated. “There is really not a lot of understanding about us in the outside world,” Mr. Ma said.

Linxia, once known as Hezhou, has been a center of Islam for centuries and now has a climate of religious tolerance. But Muslims elsewhere in China face more restrictions. In Xinjiang, for example, Muslim schools are tightly monitored and are allowed only limited numbers of students.

Many of the same societal problems that fueled protests by Islamic immigrants in Europe — discrimination, lower education levels, higher unemployment, a sense of cultural separation from the dominant majority — can be found in China, too. China’s Muslim population is stable, but among upwardly mobile Chinese, Islam is not as popular as Buddhism or Christianity. The pressure to assimilate, too, has watered down Islam in many places; in cities, some people who call themselves Muslims abstain from eating pork but rarely attend mosque.

Not so in Linxia. At the Muslim schools in the city, most of the students are young boys from poor families who may one day became imams. It will be their job to navigate the delicate task of being Muslim in China.

“Obviously, we’re different from Muslims in other parts of the world,” said Ma Ruxiong, a teacher at the Nanguan Mosque, the city’s oldest. “We just can’t go into the streets and protest. You have to have permission from the government. But there are other things we can do. We pray to Allah to protect all Muslims in the world.”